Genetically Engineering ‘Ethical’ Babies is a Moral Obligation, Says Oxford Professor

But eugenics like this is apparently okay, because unlike under Nazism, it’s a decision left up to parents…  (HT: Ray Sawhill)

Professor Julian Savulescu said that creating so-called designer babies could be considered a “moral obligation” as it makes them grow up into “ethically better children”.

The expert in practical ethics said that we should actively give parents the   choice to screen out personality flaws in their children as it meant they were then less likely to “harm themselves and others”.

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By screening in and screening out certain genes in the embryos, it should be possible to influence how a child turns out.

In the end, he said that “rational design” would help lead to a better, more intelligent and less violent society in the future.

“Surely trying to ensure that your children have the best, or a good   enough, opportunity for a great life is responsible parenting?” wrote Prof Savulescu, the Uehiro Professor in practical ethics.

“So where genetic selection aims to bring out a trait that clearly benefits an individual and society, we should allow parents the choice.

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He said that unlike the eugenics movements, which fell out of favour when it was adopted by the Nazis, the system would be voluntary and allow parents to choose the characteristics of their children.

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“Whether we like it or not, the future of humanity is in our hands now.   Rather than fearing genetics, we should embrace it. We can do better than chance.”

Some of us beg to differ, Professor; we’re called Christians, and we recognize eugenics for the backwards, barbaric step it is.

Eugenics, Past and Future

Ross Douthat on the differences, and similarities, between then and now.  (HT: Ray Sawhill)

Having left behind pseudoscientific racial theories, it’s easy for us to look back and pass judgment on yesterday’s eugenicists. It’s harder to acknowledge what we have in common with them.

First, a relentless desire for mastery and control, not only over our own lives but over the very marrow and sinew of generations yet unborn. And second, a belief in our own fundamental goodness, no matter to what ends our mastery is turned.